Conflict Resolution 

Sunday, September 20, 2009
Rev. Janice Palm

James 3: 13-4:3. 7a, 8a; Mark 9:30-37

When you consider folks who are wise, who do you think of? In the public panorama of people who comes to mind for you? Dag Hammarskjöld, Albert Schweitzer, Gandhi, King Solomon, Desmond Tutu, Mandela, Abraham Lincoln, Bishop Hassinger, Benjamin Franklin. Who comes to mind for you?

(Long pause.)

Whether you answered aloud or not: now, why is it that you think of this person or these people as wise? They make good decisions; they are thoughtful, they see something wrong and correct it. Why is it that you consider them wise?

(Long pause again.)

I thought of Dag Hammarskjöld immediately – the head of the UN for some time and then the author of Markings. I think he came to mind because he was one of the first UN leaders I really became aware of. He must have been smart to become the head of an international organization. He must have made good decisions in order to be considered for the post. And as head of the UN in turbulent times, the decisions he made while chairing the international organization must have had to have been wise ones. Finally, what I really was impressed by were the thoughtful articulations on living life that came through in his writings.

When you consider people you know or have known, who are wise folks among them? Who comes to mind for you now?

Wendy Wright, in an article called Wisdom of the Mothers, writes of three female mystics: Catherine of Siena, Gertrude of Great, and Julian of Norwich. But she begins her article by remembering her grandmother May; Gunga was what she was really known by. Gunga was actually her father’s step mother. She was, as Wendy remembered “a member of the Eastern star, a pillowy, white-haired grandma who excelled in cake decorating and china painting and whose only deviation from archetypal grandmotherhood was her modest, routinized habit of going once a month to the racetrack near her Rosemead, California home to place a five dollar bet on a maximum of two races. Wendy says, “I don’t know how she did it but Gunga’s horse always seemed to place.” She was remembered for her warmth, the sweet dry fragrance of talcum powder …, her infinite patience, her delight in my childish accomplishments.”

When I think of someone in my life, I think of my father as a wise person. I believe I have spoken about him before. For the most part, he was a quiet person. I always knew or at least imagined that he did very important research at his place of work. He had the patience of Job. He knew how to relax. And when asked for advice or a question, his replies were thoughtful. In leadership roles, he was known for his equanimity; he was known for trying to come to conclusions by bringing differing parties to agreement. Even as he was dying, his focus was outward, he would ask about others he knew: the one in particular who was very ill with brain cancer. He recalled with me our shared fondness for the Desiderata. He spoke of how he tried to live by that and hoped that I, too, would remember it. “Go placidly amid the noise & haste, & remember what peace there may be in silence. As far as possible without surrender be on good terms with all persons. Speak your truth quietly & clearly; and listen to others….” It begins. He did try to live his life that way.

Who is wise among us? Often with issues related to church, we misplace our responsibilities and act as if the pastor or the paid staff has the answers, have the maturity, know in what direction to go or will take care of it..

Last week we heard about Wisdom from Proverbs. The reading began: Wisdom cries out in the street, in the squares she raises her voice. I spoke last week of how Wisdom became personified. Many chapters later, we hear Proverbs describe a capable wife. Again, wisdom is described as a woman. She is a woman of strength, a wife who is industrious, energetic, compassionate, and creative.

James, the letter of James is considered by many not so much a letter but Wisdom literature along the same lines as Proverbs. Who is wise and understanding among you? James asks us. James says, show by your good life that your works are done with gentleness born of wisdom. It is how a life is lived that one knows who is wise. James is saying God-given wisdom is in the lived lives of those who are peaceable, gentle, willing to yield, full of mercy and good fruits. Ones who are wise aren’t those who just bring forth the right words or aphorisms. They aren’t necessarily the industrious, energetic. They are gentle, humble – not namby-pamby but gentle. They listen. They are not caught up in “this way or I’m outa here” attitude. There is no partiality in a wise person. Full of mercy, they are. Do we know anyone like that?

This describes a life not driven by ego, a life not grasping/reaching for more or envious of what the other has. How hard to find such a one in our culture that moves us/nurtures us to want more. But, I believe, we can think of folks among us who might fit the bill – those who are wise, who are content, thankful for all the many gifts of God given, them. They are the ones who reverse the natural movement of bringing full hands towards ourselves.

Oftentimes it’s hard to be aware of our envy when we are able to have so much, so many choices, and when we think of something we desire and lo! It’s before us or put within our easy grasp.

So what is it that keeps us from being wise? And in the words of James, keeps us from being gentle, content, peace filled? James refers to it as earthly wisdom rather than wisdom from above. James says, “It’s that one thing we don’t have immediately.” It might something tangible; it might be power, status, a partner, a driver’s license, car. It might be being right or knowing the answer. It’s the one thing that we have to wait for – graduation, diploma, an IPod, signing on for facebook, the job, that camp in the Adirondacks, the trip to Casa Blanca. It’s that one thing that dangles before us in our minds and says, “You need me.”

I play with Ms. Molly, the cat, hoping that she will take me up on that kind of thinking. Her desires unlike most of ours though lay in wiggling do-dads and moving pieces of strings and ribbon bouncing up and down before her, enticing her to paw and grasp after the unattainable teases.

So what keeps us from being wise? Keeps us from being gentle, content?

There were times last week when I was an absolute grump. I warned Nan of that one morning – actually before I came into the office. And once I was here and saw her, I reminded her that I was out of sorts. Just in case I should come out with something unexpected, I didn’t want Nan taken off guard.

I wanted something really badly – actually I had been waiting for over a week and it just wasn’t happening on the schedule or in the way I thought it should; I wanted the right time and space to talk over issues. NOW! And so everything that happened with this individual seemed to tease and irritate me. I wanted it fixed immediately. I had no patience at all; I was afraid that my impatience in one area would spill over into other areas of my day.

James describes what keeps us from being wise and at peace with our own selves and with one another are: our desires, our desires to have, our desires to be satisfied now, our desires to possess whether it be material kinds of things, a role in life, or being the winner. And when our desire is carried to extreme – we steal, we kill, and we go broke. At the least, we live in disharmony and contention and disconnection. Just this last week in Troy a young woman was found guilty of murder because eventually she admitted to it and because enough people believed that if she could not have her boyfriend then she would make it so no one could have him. Within the home, our paycheck barely makes it on the bank’s deposit slip before it’s spent. We need to be two salary families. We are pulled away, both parents; how can we possibly have the energy any more to nurture our families? We have become families providing every single extracurricular opportunity that’s out there for our children, we are run ragged bussing children from one activity to another because … because it’ll look good for the right college and because we know our neighbor is doing it. Several AP courses are becoming a norm at the expense of a child’s having fun and a family having time together.

What keeps us from being wise? Wise with a wisdom from above and not an earthly sort? You name it.

(Pause.)

I’ve been talking about our wants and desires. What does God want?

I shared earlier how Wendy Wright lifted up her grandmother Gunga as a wise woman. One of the things her Gunga offered her granddaughter was a Bible. It was inscribed with these words: From Gunga to Wendy, Easter Sunday, 1955. In all thy ways acknowledge Him and He will direct thy paths. Proverbs 3:6. Wendy didn’t necessarily know what shaped her Gunga’s inner life but for Wendy those inscribed words were a blessing given. Those words were what helped shape her to become the person she became; perhaps, too, those words from her grandmother Gunga helped shape her to become the theologian she became. In all your ways acknowledge God and God will direct your paths.

For James, the question becomes: who will be our authority? Our scripture reading skips over this part that says God is yearning and searching for the human spirit that mirrors God’s own image. So, draw near to God. That is what Gods wants: that we be near to God. In doing so we are throwing off the power that earthly wisdom and divisive desires have over us. Draw near to God and the wars and conflicts we have because we want this or that, and we want it now, and the things that eat at us - they are put in their place.

What would life look like if we lived in God’s wisdom? Worship leadership would not be just paid staff; it would be shared among many. Stewardship would not be a season of pledging but would be a yearlong – a life long attitude – a spiritual discipline that spills over into not just how we take care of money but how we take care of the earth and one another. Prayer would not be selfish, asking for the things that feed our desires, but instead prayer would seek the fruits that would meet the needs of all. Peacemaking and social justice outreach would be the way to address the earthly wisdom that drives our society and us and surrounds our lives.

Our primary identity would be measured by our closeness to God rather than what we possessed.

So there it is my friends – a wise person: one whose primary identity is measured by a closeness to God. A wise person is one who remembers his or her baptism!.


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